Sort of branching off of a conversation
@M3J and myself were having in the US Election thread, I was curious what his and anyone else's take on the topic of this video -
Sort of an analysis of what we know about most of the recent attackers, and examining how their radicalization occurred, why it may have happened, and why religious extremism exists in general. I found it pretty thought provoking anyway.
First of all: I know the guy who made the video from youtube and i REALLY dislike that guy
But anyway, in this video, the things he said were mostly right.
As I said in the other thread: Yes, it is rarely the very strict and traditional believers who engage in holy war.
It is a sect and sects win over people quickly by promising quick success.
In germany, there is the salafist sect which i talked about in the other thread (the guy of whom i said they enable youths to get into contact with terror groups in syria). And they even offer conversion to Islam via phone, it's basically a bit like teleevangelists in the US.
However, i have some things which i don't agree with in the video: First of all, in Würzburg and Ansbach we know by now that they were not lone wolfs. They were in contact with people from saudi arabia, both of them. They gave them instructions and had contact with them right before they went off to committ the attacks.
There is always SOME contact and some pushing. It is very uncommon that someone radicales himself just due to videos while his whole backround is normal.
Most oftenly, they get into some internet group or a sect or have people in their environment who help them radicalize.
That might be different in some cases (the orlando guy comes to mind), but with him it is not even clear what his intention was. I personally dont see him as an islamic terrorist, he worked awfully much like your usual actual lone hateful gunman.
That is different with most islamic perps. The guys in the church for example who cut the priest's throat were even described as calm and collected and told the nun they just wanted peace. You don#t become like that from judge watching videos of beheadings, there has to be more indoctrination at play, and in fact there was. One of the perpetrators even said he met the guy who was his 'spiritual mentor' in a prison
As for his thesis: It is true that it helps when the perpetrators have no real use or aim in life, but i don't think it is about redeeming themselves. It is more connected to megalomania. Everybody knows some guys who just don't know what to do with themselves and subsequently just drink, fight and fuck or gamble arround. Those guys would probably work way better with an actual goal like winning a war. In fact i have friends like that and they were really happy in the army. But armies today have the nasty habit of just doing peacekeeping missions which are kind of complex, or they go against your political believes, so that is not an option for everyone.
However, religion is often about a fight good against evil which may be lead with all means. And i think that is the kind of thing those people are interested at (not all of them, mind you, but i think a lot of the guys from europe and the US).
This becomes less clear with the refugees who committed acts in germany. We know that the guy from ansbach had a criminal record (but just drug abuse) and was also not the most devout muslim. But he didnt appear as a thug to the people who know him. The guy from wurzburg even less, people said he appeared positively to them and was very kind.
I believe that, whatever their reasons were, they were different from the people from the other incidents. For example, the guys from Belgium seemed to radicalize in their environment. they had a lot of people who agreed that france is evil arround them, watched the videos and had their extremist preachers arround the corner. Those people worked independently.
With the boy from Würzburg and the man from ansbach it rather appears like someone from saudi arabia sued them as pawns and broke their mental fortitude after they once came into contact with him. There are more than enough channels in the internet where even children can come into contact with radicals. They fish even in moderate islamic channels via private messages after they make out a possible pawn.
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The thesis in the end about islam having to do with it: Well, partially.
I am an opponent of the 'islam has nothing to do with it' thesis too. But i don't think it is about what is actually written in the quran.
It is more about what kind of patterns and pictures have established themselves in the islamic world throughout history.
For example, Mohammed was a warlord. There is no talking arround that, he lead war and noone denies that.
The modalities of his warcraft are debated, for example, muslims often say he only defended himself when attacked.
But even in reliabel hadith, it is clear that mohammed killed people, had slaves and allowed his warriors to have female slaves.
So for someone who would rather fight and fuck than whatever people exspect from him, islamic wartime would be a good time in their heads.
Any decent muslim will not see it that way and will rather hold mohammed as a very disciplined man who had reasons for allowing slavery and only fought if necessary. But we are not talking about decent people here.
The general consensus in islam is that war is fine if you defend yourself and your brothers and quran and hadith are in many parts about how this war can look and that it is a great honour to fight it.
It just needs people who tell instable muslims that the time to defend themselves has come, and the ones who want to fight or want to die in an honourable way will rally up for it.
Now, why am i saying then it is not about the content of islam? Because these pictures were intact in christianity too once upon a time and could be taken out of the bible.
In the old testament, Moses was a warlord just like mohammed. Even before he fled from the egyptians, moses killed someone.
God approves what he does and promises to always fight by the jews/christians side and even demands them to smash their foes.
If the Quran had a sura which simply stated: 'Kill all infidels, no matter the context. Kill them. Simply kill them or you will definitely go to hell' and most of the islamic world ignored it, then it would not be a thing, much like people adhere the ten commandments but ignore the commandments which came after them which say that you should beat your son to death if he is disobedient. Because it simply isn't a thing.
The reason why terrorists can rally up instable people is, in my opinion, that the honourable fight for religion and against the opressor is rooted in those societies and spiritual belief systems, which can change over time. Other things which are rooted in many radical enviroments is antisemitism, anti americanism (and therefore anti westernism) and general misanthrophy.
It is much like you can rally up an american to join the army much better because you guys over there have a culture of respect for veterans and constant reminders about how brave they are, while in europe it is probably more common that they get hate and mockery for joining the army even as vets.
So, as an analogy: Even if you are against iraq war, the general consensus in the US is that veteran's risk their life for their country and thus should not be mocked (there are exceptions, but we saw what trump got when he mocked an iraq war vet).
I would say that the general consensus in islam is that the fight for islam does warrant respect. It is not as extreme as in the US example: most muslims hate isis. But there is a large enough group who is rather on the 'oh well, they are kind of extreme but they are not entirely wrong and fighting against the crusaders is not inherently bad' scale, exspecially when they think that western media employ propaganda to make isis seem bad.
In fact a lot of their recruits ran away quickly when they saw that it was not just propaganda that isis were psychopaths.
So, all in all: I think the cultural picturing as 'hero against the forces of evil' plays a much bigger part than any actual content of the quran.
This picture exists in the west, too, but rather in nonreligious contexts.